Why Wild Swans: Three Daughters of China Is Still the Best Way to Understand Modern History

Why Wild Swans: Three Daughters of China Is Still the Best Way to Understand Modern History

Jung Chang’s memoir didn't just break records. It broke a silence that had lasted for generations. When Wild Swans: Three Daughters of China first hit shelves in the early 90s, it felt less like a history book and more like a collective exhale for millions of people who had lived through the upheaval of the 20th century but lacked the words to describe it. It's wild to think about now, but for a long time, the West's primary window into the Mao era was filtered through propaganda or dry academic texts. Chang changed that by focusing on the domestic, the intimate, and the terrifyingly personal.

She tells the story of her grandmother, her mother, and herself.

It’s a massive arc. You’ve got the transition from feudalism—literally having your feet broken and bound—to the fervor of the Communist Revolution, and finally the chaotic disillusionment of the Cultural Revolution. People still search for "three daughters of China" today because the book isn't just about politics. It’s about how families survive when the world around them decides to set itself on fire. It's about the grit of women who had no official power but held the entire social fabric together.

The Grandmother: A Concubine’s Survival in a Dying Empire

The story kicks off with Yu-fang. She was born in 1909, a time when China was still technically an empire but was basically falling apart at the seams. Her life is the ultimate "truth is stranger than fiction" scenario. Her father, a police official with social ambitions, gave her away as a concubine to a warlord general named Xue Zhi-heng.

Think about that for a second.

She was a teenager. Her feet were bound—a process so brutal it involved breaking the arches of the feet with heavy stones—to ensure she had the "three-inch golden lilies" that were considered the height of beauty back then. Chang describes the pain with such visceral detail that you can almost feel the bones cracking. It’s a stark reminder of what "tradition" actually cost women. Yu-fang lived in a gilded cage, surrounded by servants but possessing zero agency.

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When the general died, she had to flee with her infant daughter (Chang’s mother) to avoid being "inherited" by the general’s other wives. This wasn't some romantic escape; it was a desperate, terrifying gamble. She eventually married a doctor, Dr. Xia, who was much older but provided a semblance of stability. This section of the history of these three daughters of China highlights a world that feels like it’s from a thousand years ago, yet it was only a century back. It shows how fast China moved from the Middle Ages to the Modern Era.

The Mother: Revolutionary Dreams and the Reality of the Party

Bao Qin, Jung Chang’s mother, represents the middle child of the 20th century. She grew up seeing the corruption of the old ways and the brutality of the Japanese occupation. Naturally, she was drawn to the Communists. They promised equality. They promised an end to the "feudal" oppression her mother had endured.

She became a dedicated official. She married a high-ranking Party member. They were the "power couple" of the new era.

But the reality of the Party was grueling.

There's this heartbreaking part where Bao Qin is forced to walk for miles while pregnant because her husband, a man of rigid principle, refused to let her use his official car. He thought it would be "bourgeois" or a misuse of public resources. This tension—between the lofty ideals of the Revolution and the cold, often cruel bureaucratic reality—is what makes the middle section of the book so gripping.

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Bao Qin wasn't just a victim; she was a true believer who had to watch the system she helped build turn on her. During the various "purges" and movements, she was interrogated and humiliated. Her husband, once a hero of the movement, was driven to a mental and physical breakdown. It’s a cautionary tale about what happens when ideology becomes more important than human empathy. Honestly, it’s probably the most relatable part for anyone who has ever felt let down by an institution they once loved.

Jung Chang: Growing Up as a Red Guard

Then we get to Jung herself. Her perspective is arguably the most complex because she was part of the generation that was supposed to inherit the "New China." She was a Red Guard. She saw the cult of personality around Mao Zedong reach a fever pitch.

It wasn't just politics; it was a religion.

She describes the "Great Leap Forward" where people tried to make steel in backyard furnaces—literally melting down their pots and pans to meet quotas—while the country spiraled into one of the worst famines in human history. Later, during the Cultural Revolution, schools were closed, and children were encouraged to denounce their teachers and parents.

Jung’s writing is incredibly honest about her own brainwashing. She doesn't pretend she was a secret rebel from day one. She talks about the genuine grief she felt when Mao died, even though the system he created had tortured her family. That’s the nuance that most history books miss. It’s easy to look back and say "how could they believe that?" It’s much harder to document the slow, step-by-step process of how a whole society loses its mind.

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Why the Book Still Upsets the Status Quo

Even in 2026, Wild Swans remains banned in mainland China. That’s a pretty significant data point. While the government has moved on from the specific policies of the Mao era, the fundamental critique of absolute power and the fallibility of the Party remains a sensitive subject.

Critics and historians, including some who specialize in the period like Frank Dikötter (author of Mao's Great Famine), have noted that while Chang’s memoir is deeply personal, it aligns with the broader historical record of the era's casualty rates and social upheaval. Some academic critics have argued that the book focuses heavily on the suffering of the elite and the urban population, perhaps glossing over some of the rural improvements in literacy or healthcare, but that doesn't diminish the raw power of the three daughters of China narrative. It is a family history, not a statistical abstract.

Realities Most People Get Wrong About the Era

When people talk about this period, they often simplify it into "communism vs. capitalism." But the lived experience was much messier.

  • It wasn't just about poverty. Many of the victims of the Cultural Revolution were the intellectuals and the loyal party members who actually wanted the system to work.
  • The violence was decentralized. A lot of the horror wasn't ordered directly from the top in a "do X to Person Y" way; it was created by a climate where people felt they had to prove their loyalty by being more radical than their neighbor.
  • The trauma is multi-generational. You can't have a decade where children are told to hit their parents and expect the social fabric to just "snap back" to normal.

Understanding the Legacy Today

If you want to understand why China is the way it is today—the drive for stability, the wariness of social chaos, the complex relationship with authority—you have to look at these three generations. The grandmother’s foot-binding, the mother’s revolutionary fervor, and the daughter’s eventual exile to the West (Jung Chang moved to the UK in 1978) represent the total transformation of a civilization.

What You Should Do Next

If you’re interested in diving deeper into this history or understanding the nuances of modern China, here are some concrete steps:

  1. Read the Unabridged Version: If you’ve only seen summaries, get the actual book. The details about the "Barefoot Doctors" and the specific rituals of the Red Guards provide a texture you won't find anywhere else.
  2. Cross-Reference with Oral Histories: Check out the work of Liao Yiwu, specifically The Corpse Walker. He provides interviews with people on the absolute bottom rungs of Chinese society—street performers, thieves, and monks—which offers a perfect "bottom-up" counterpart to Chang's "middle-out" perspective.
  3. Explore the Visual Record: Look up archival footage from the 1966 "Great Proclamation" in Tiananmen Square. Seeing the scale of the crowds helps make sense of the "mass hysteria" Chang describes in the later chapters.
  4. Watch for Modern Parallels: Pay attention to how history is taught and remembered today. The "Great Silence" that Chang tried to break is an ongoing struggle in many parts of the world, not just in Asia.

The story of the three daughters of China isn't just a "China story." It’s a human story about how we reconcile our love for our country with the sometimes-monstrous actions of its leaders. It's about the survival of the individual spirit against a machine that wants to grind it into dust. It’s honestly a miracle that the book exists at all.