The History of All the Popes: What Most People Get Wrong About the Papacy

The History of All the Popes: What Most People Get Wrong About the Papacy

Think about the sheer weight of it. For nearly two thousand years, a single office has survived the collapse of empires, the Black Death, the Enlightenment, and the digital age. It’s wild. When we talk about all the popes, we aren't just discussing a list of religious leaders; we’re looking at the longest-running continuous institutional thread in human history.

Some were saints. Some were, frankly, absolute nightmares. You've got guys like Peter, a fisherman who probably never imagined a billion people would one day look to his successor, and then you’ve got the Renaissance popes who lived like decadent princes. It's a messy, fascinating, and deeply human story.

Most people think of the papacy as this unchanging, static block of stone. That’s just not true. The role has morphed so many times it’s almost unrecognizable from its origins. It’s been a political football, a military power, and a global moral voice. If you want to understand the modern world, you kinda have to understand how these 266 men shaped it.

The Early Days and the Peter Problem

Let's get real for a second. The early list of all the popes is a bit of a historical puzzle. For the first few centuries, the "Pope" wasn't even called the Pope in the way we use the term now. He was the Bishop of Rome.

St. Peter is traditionally the first. But after him? The records get a little fuzzy. Figures like Linus and Cletus are mentioned by early church fathers like Irenaeus of Lyons, but we don't have their diaries. We don't have "press releases." What we have are martyrologies. Being the head of the Roman church back then was basically a death sentence. Almost every single one of the early bishops of Rome ended up executed by the Roman Empire.

It wasn't about gold tiaras. It was about survival in the catacombs.

Then came Constantine. Everything shifted. Suddenly, the church was legal. Then it was official. The Bishop of Rome moved from the shadows into the Lateran Palace. This is where the political power starts to seep in, and honestly, it’s where things start to get complicated. By the time of Leo the Great in the 5th century, the Pope wasn't just a preacher; he was a diplomat. Leo famously met Attila the Hun and somehow convinced him not to sack Rome. That’s a heavy-duty job description change.

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When Things Got Weird: The "Bad" Popes

If you're looking for drama, the medieval period is where it’s at. There’s a stretch of time historians call the Saeculum Obscurum, or the "Dark Age" of the papacy. We’re talking about the 10th century. This wasn't the church's finest hour.

Popes were being installed and deposed by powerful Roman families like the Theophylacti. Take Pope John XII. He became pope in his late teens or early twenties. Imagine a frat boy running the Vatican. He was accused of basically every sin in the book—turning the palace into a brothel, gambling with church funds, you name it. He died, allegedly, at the hands of a jealous husband who caught him in the act.

And we can't forget the Cadaver Synod. This is one of those "truth is stranger than fiction" moments in the history of all the popes.

Pope Stephen VI was so angry at his predecessor, Pope Formosus, that he had the man's rotting corpse dug up, dressed in papal robes, and put on trial. They sat the body on a throne and had a deacon hide behind it to speak for the dead man. Unsurprisingly, the corpse lost the trial. They stripped him, chopped off his "blessing" fingers, and threw him in the Tiber. It was gruesome. It was chaotic. It’s a reminder that these were men of their time, caught up in brutal power struggles.

The Renaissance: Art, Power, and Corruption

Fast forward a few hundred years. The papacy becomes the ultimate prize for the elite.

The Medici, the Borgias, the Della Roveres. These families treated the chair of St. Peter like a CEO position at a Fortune 500 company. Alexander VI (Rodrigo Borgia) is the one everyone remembers. He had children—notably Cesare and Lucrezia—and used his position to carve out a kingdom for them.

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But here’s the nuance: these guys were also the world's greatest art patrons. Without the Renaissance popes, we wouldn't have the Sistine Chapel. We wouldn't have Raphael’s rooms. Julius II was known as the "Warrior Pope." He’d put on armor and lead troops into battle, but he also bullied Michelangelo into painting that ceiling. It’s a bizarre contradiction. They were often terrible priests but incredible world leaders and patrons of human genius.

The Great Split

Then 1517 happened. Martin Luther had thoughts.

The Reformation forced the papacy to look in the mirror. The Council of Trent changed the game. From that point on, all the popes had to be more than just political players; they had to be reformers. The "Counter-Reformation" popes cleaned up a lot of the overt corruption, even if they remained incredibly rigid. This is the era where the modern, highly centralized Vatican started to take its current shape.

Modernity and the Global Stage

The 19th and 20th centuries were a wild ride for the papacy. For a long time, the Pope ruled a huge chunk of central Italy—the Papal States. In 1870, they lost it all when Italy unified. Pope Pius IX became the "prisoner of the Vatican," refusing to leave the walls because he didn't recognize the new Italian government.

It stayed that way until 1929. The Lateran Treaty created Vatican City, the tiny sovereign state we know today.

Since then, the role has become increasingly global.

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  • Pius XII navigated the horrors of WWII, a tenure that remains a subject of intense historical debate regarding his "silence" on the Holocaust.
  • John XXIII was the "Good Pope" who opened the windows of the church with Vatican II.
  • John Paul II was a rockstar who helped topple Communism in Eastern Europe.
  • Benedict XVI did something almost nobody had done in 600 years: he quit.
  • Francis has focused on the "peripheries," emphasizing the environment and the poor.

Each of these men responded to the specific pressures of their era. You can't separate the man from the century.

Realities Most People Miss

One of the biggest misconceptions about all the popes is that they have absolute, magical power. On paper, sure, "Papal Infallibility" is a thing. But in reality? That only applies to very specific, rare doctrinal definitions. Most of the time, the Pope is a CEO managing a massive, unruly global bureaucracy. He has to deal with internal politics, differing cultural views from Africa to Europe to South America, and the weight of tradition that makes changing anything feel like steering an aircraft carrier with a toothpick.

Another thing: the diversity. While it's been a very long run of Italians (until 1978), the early list includes Greeks, Syrians, North Africans, and Frenchmen. It was a more diverse group in the first millennium than it was in the second.

Actionable Insights: Navigating the History

If you're trying to wrap your head around this massive lineage, don't try to memorize a list of names. It’s a waste of time. Instead, focus on these three things to actually understand the impact of the papacy:

  1. Context is Everything: If a pope did something that seems insane today (like the Cadaver Synod), look at the local Roman politics of the time. The papacy was often a local office before it was a global one.
  2. Follow the Art: If you want to see the footprint of the popes, look at the architecture of Rome. The city is a physical map of their egos, their faith, and their bank accounts.
  3. The Pivot Points: Focus on the "Big Four" moments: The Edict of Milan (313), the Great Schism (1054), the Reformation (1517), and Vatican II (1962). These are the moments that redefined what being a pope actually meant.

To really get the vibe of the modern papacy, read The Pope: At War by David Kertzer or check out the primary documents from the Second Vatican Council. History isn't just a list of dead guys in funny hats; it’s the story of how power, faith, and human fallibility have collided for twenty centuries.

Digging into the lives of all the popes reveals a truth about human institutions: they are only as good, or as bad, as the people running them at the time. The miracle, depending on how you look at it, is that the office is still there at all. It’s a testament to the power of a shared story, whether you believe in the divinity of the role or just find the historical persistence absolutely incredible.