Final Events Nick Redfern: What Most People Get Wrong About the Collins Elite

Final Events Nick Redfern: What Most People Get Wrong About the Collins Elite

You’ve probably heard the rumors about a secret group inside the Pentagon that thinks UFOs are actually demons. It sounds like a rejected script for an X-Files reboot, right? But for anyone who has dug into the work of Nick Redfern, specifically his 2010 book Final Events, the story is way more unsettling than a simple sci-fi premise.

Nick Redfern isn’t your typical "I want to believe" UFO guy. He’s a relentless researcher who tends to find the darker, grittier corners of the paranormal. In Final Events, he lays out a narrative that shifted the entire conversation in the Ufology community. He wasn't just talking about little gray men from Zeta Reticuli anymore. He was talking about the Collins Elite.

This isn't just about lights in the sky. It’s about a shadowy group of government officials who allegedly concluded that the UFO phenomenon is literal, biblical demonic activity. They didn't think we were being visited by flesh-and-blood aliens. They thought we were being harvested by "Non-Human Entities" (NHEs) that feed on human souls.

Honestly, it’s a lot to wrap your head around.

Who Exactly are the Collins Elite?

The core of Final Events revolves around the existence of this clandestine group. According to Redfern’s sources—primarily a man he refers to as "Ray Boeche"—the Collins Elite began their work in the 1950s. They weren't just low-level clerks. We’re talking about high-ranking intelligence officers and military personnel.

They were tasked with looking at the weird stuff. The abductions. The crop circles. The high-strangeness cases that the standard Air Force investigations like Project Blue Book couldn't explain away.

What they found terrified them.

Instead of advanced technology, they saw "psychic" manipulation. They saw entities that behaved exactly like the demons described in ancient texts. They concluded that these beings weren't coming from another planet, but from another dimension—a realm that overlaps with ours. Redfern details how this group eventually became convinced that the government’s attempts to "back-engineer" alien tech were actually a trap. They believed we were essentially inviting the devil into our backyard.

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It’s easy to dismiss this as religious paranoia, but Redfern presents it as a documented shift in policy. These guys weren't just street-preachers; they were men with security clearances.

The Connection Between UFOs and the Occult

One of the most jarring parts of Final Events is how Nick Redfern links modern UFO encounters to the occult practices of the early 20th century. He spends a significant amount of time discussing Jack Parsons and Aleister Crowley.

If you aren't familiar with Jack Parsons, he was a genius rocket scientist and a co-founder of the Jet Propulsion Laboratory (JPL). He was also a devoted follower of Aleister Crowley’s Thelema. In 1946, Parsons performed a series of rituals known as the "Babalon Working." His goal? To summon a goddess-like entity into human form.

Redfern’s sources in the Collins Elite believed Parsons actually succeeded in tearing a hole in the fabric of reality.

They argued that the modern UFO era, which "officially" began with Kenneth Arnold’s sighting in 1947, was a direct consequence of Parsons' occult tinkering. It’s a wild theory. But in the world of Final Events, the timeline fits too perfectly for the Collins Elite to ignore. They saw a direct line between the summoning of "Lam" (an entity Crowley drew that looks suspiciously like a Grey alien) and the Roswell crash.

Why the Collins Elite Feared the "Deception"

The Collins Elite didn't just think UFOs were evil; they thought the beings were running a massive "psy-op" on humanity. This is where the Final Events narrative gets really dark.

The group believed that the "aliens" were masquerading as space brothers to lure us away from traditional religion. By promising us free energy, world peace, or spiritual enlightenment, these entities were allegedly setting us up for a spiritual harvest. The Collins Elite referred to this as the "Final Event"—a point where the human race would willingly surrender its collective soul to these entities under the guise of "joining the galactic community."

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It’s a grim outlook.

Redfern notes that this group pushed for a return to traditional values and a rejection of the UFO "religion." They wanted to warn the public, but they were also terrified that the warning itself would cause mass panic or play right into the entities' hands.

Critiques and the "Ray Boeche" Factor

We have to talk about the sources. Much of the weight of Final Events rests on the testimony of Ray Boeche, a researcher and theologian. Boeche has been very open about his meetings with two Department of Defense physicists who approached him in the early 90s. These men were the ones who spilled the beans about the Collins Elite.

Critics often point out that this sounds like a classic disinformation campaign. Why would the government want people to think UFOs are demons? Well, if you want to keep people away from a certain area or stop them from investigating secret black-budget tech, telling them "it’s the devil" is a pretty effective deterrent.

Redfern himself remains somewhat objective. He doesn't necessarily say he believes the entities are demons. He is reporting on the fact that a powerful group inside the government believed it. That’s an important distinction. The story isn't necessarily about the truth of the UFOs; it's about the belief systems of the people holding the keys to the classified files.

The Legacy of Nick Redfern's Research

Since the publication of Final Events, the "demonic UFO" theory has exploded in popularity, especially in certain political and religious circles. You can see the DNA of Redfern’s work in modern discussions about "interdimensional" beings rather than "extraterrestrial" ones.

Even high-profile figures like Luis Elizondo or David Grusch have hinted at the "somber" or "biological" nature of these entities, though they stay far away from the religious terminology used by the Collins Elite. However, the underlying fear remains the same: whatever is out there might not be friendly, and it might not be what it appears to be.

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Redfern’s work forced a lot of researchers to look at the "woo" side of the phenomenon. You can't just look at radar data; you have to look at the psychological and spiritual impact on the witnesses.

Actionable Insights for UFO Researchers

If you're diving into the rabbit hole of the Collins Elite and Nick Redfern’s findings, don't just take it at face value. Here is how to approach this complex topic:

  • Audit the Timeline: Look at the overlap between 1940s occultism and the birth of the aerospace industry. The connections are documented and weirdly frequent.
  • Study the "Nurture" of the Narrative: Research how the Collins Elite's views might have been shaped by the Cold War era's "Satanic Panic" or the cultural fears of the 1950s.
  • Separate Belief from Data: Remember that Final Events is primarily a study of a specific group's conclusions. Whether those conclusions are "fact" is still up for debate, but the existence of the group's bias is a fact in itself.
  • Look for the Disinfo: Always ask "Cui bono?" (Who benefits?). If a government faction wants the public to view a phenomenon as "evil," consider what they might be trying to hide or what kind of funding they are trying to secure.

The story of the Collins Elite serves as a cautionary tale about what happens when high-level intelligence gathering meets deep-seated personal belief. Whether you think they were onto the ultimate truth or lost in a hall of mirrors, Nick Redfern's Final Events remains a pivotal, haunting piece of investigative journalism that changed the way we look at the stars—and ourselves.

To get the full picture, compare Redfern's account with the work of Jacques Vallée, specifically Passport to Magonia. Vallée was one of the first to suggest the interdimensional/folklore link, providing a more secular, though equally strange, framework for what the Collins Elite were seeing. Examining both sides allows for a much broader understanding of why the demonic theory gained such a foothold in the first place.


Next Steps for Deepening Your Knowledge:

  • Primary Source Reading: Find the original interviews with Ray Boeche regarding his 1991 meetings with the DoD physicists. This provides the raw data before it was synthesized into Redfern's narrative.
  • Cross-Reference with Project Blue Book: Check the "unexplained" files from the 1950s for cases that mention "poltergeist" activity or "psychic" phenomena, which were the specific types of cases that allegedly triggered the formation of the Collins Elite.
  • Investigate the Parsons-Crowley Link: Read Strange Angel by George Pendle to understand the actual history of Jack Parsons and decide for yourself if his rituals could have had the "cosmic" impact the Collins Elite feared.

The "Final Event" isn't a date on a calendar; it's a shift in perception. By understanding the fears of those who investigated these mysteries before us, we get closer to understanding the mystery itself.