Alex DeLarge: Why the A Clockwork Orange Main Character Still Makes Us Uncomfortable

Alex DeLarge: Why the A Clockwork Orange Main Character Still Makes Us Uncomfortable

He’s a monster. Honestly, there is no other way to describe Alex DeLarge, the A Clockwork Orange main character who single-handedly redefined what it means to be a cinematic anti-hero. When Anthony Burgess wrote the book in 1962, he wasn't just trying to shock people with "ultra-violence." He was asking a terrifying question: Is a man who is forced to be good actually better than a man who chooses to be evil?

It’s a heavy thought. Alex loves Beethoven’s Ninth Symphony and enjoys beating strangers to a pulp. That's the duality. You’ve probably seen the posters—the single eyelash, the bowler hat, the sinister grin. But the character is deeper than a Halloween costume. He represents a breakdown of social order and the terrifying reality of state-mandated morality.

Most people remember Malcolm McDowell’s performance in the 1971 Stanley Kubrick film. It’s iconic. It’s also incredibly disturbing. Kubrick didn't hold back, and neither did Burgess. If you’re looking at the A Clockwork Orange main character through a modern lens, the discomfort doesn't come from the violence itself—we see worse in video games now—it comes from the fact that we almost, almost start to feel sorry for him.


The Philosophy of the "Little Alex"

Alex calls himself "Your Humble Narrator." It’s a trick. He’s trying to get you on his side from the first page or the first frame. He talks in Nadsat, a fictional slang that mixes Russian and English. This language does something clever. It creates a barrier. When Alex talks about "tolchocking" someone instead of "hitting" them, it softens the blow for the audience. It makes his world feel like a dark fairy tale rather than a gritty crime report.

But make no mistake, the A Clockwork Orange main character is a predator. He leads his "droogs"—Pete, Georgie, and Dim—on nightly rampages of theft and assault. They drink "milk plus," which is basically milk laced with speed or synthetic drugs, at the Korova Milkbar. This sets the stage for a dystopian Britain where the nights belong to the lawless and the days belong to a sterile, ineffective government.

Why do we care about a guy like this? Because the story takes everything away from him.

When Alex is eventually betrayed by his friends and caught by the police, the narrative shifts from his crimes to the crimes of the state. This is where the Ludovico Technique comes in. The government wants to "cure" him. They use classical conditioning—forcing him to watch violent films while drugged so that he feels intense physical nausea whenever he thinks about violence. Or listens to Beethoven.

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The Death of Free Will

This is the crux of the character. Is Alex still "Alex" if he can't choose his actions? The prison chaplain in the story is one of the few voices of reason. He argues that when a man cannot choose, he ceases to be a man. He becomes a clockwork orange—something organic and natural on the outside, but mechanical and programmed on the inside.

  • The choice of evil: Alex chooses it freely. It’s horrific, but it’s human.
  • The imposition of good: The state forces it. It’s "orderly," but it’s artificial.

It’s a nasty paradox. You find yourself rooting for a rapist and murderer to regain his ability to be a rapist and murderer, just so the "system" doesn't win. That is the genius of the writing. It puts the audience in an impossible moral position.


Comparing the Book and the Film

If you’ve only seen the movie, you’re missing the "real" ending of the A Clockwork Orange main character. Kubrick’s film ends with Alex "cured" of his conditioning, back to his old self, imagining a romp in the snow while a crowd cheers. He’s unrepentant. He’s a shark back in the water.

But the book has a 21st chapter.

In the original British version of the novel (the American version famously cut this chapter for years), Alex just... gets bored. He’s older. He’s tired of the violence. He sees one of his old droogs, Pete, married and living a normal life. Alex realizes he wants a son. He wants to grow up. It’s a much more hopeful, yet perhaps less "cinematic," conclusion. It suggests that humans naturally outgrow their "beastly" phase, provided the state doesn't interfere and turn them into permanent monsters.

Kubrick hated this ending. He thought it was unrealistic. He preferred the cynical view that the cycle of violence just keeps spinning. Honestly, both versions work for different reasons. The book is about the soul; the movie is about the spectacle of power.

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What Most People Get Wrong About Alex

People often think Alex is a genius. He isn't. He’s intelligent, sure, and he has refined taste in music, but he’s also incredibly arrogant and short-sighted. He underestimates his friends, which leads to his capture. He underestimates the government, which leads to his torture.

Another misconception? That he’s a victim of his environment. Burgess was pretty clear that Alex isn't a product of poverty or a broken home. He has parents. They are weak and confused, but they aren't abusive. Alex is evil because he enjoys it. He’s an explorer of the "dark side."

The Cultural Impact of the Bowler Hat

You can't talk about the A Clockwork Orange main character without mentioning the aesthetics. That white outfit. The suspenders. The single fake eyelash. It was designed to be "anti-fashion."

  1. The Codpiece: A blatant symbol of hyper-masculinity and aggression.
  2. The Bowler Hat: A symbol of the establishment, worn by someone trying to tear it down.
  3. The Makeup: It suggests a theatricality to his crimes. For Alex, violence is a performance.

This look has been co-opted by everyone from David Bowie to pop stars and high-fashion designers. It’s ironic, really. A character meant to represent the ultimate social outcast became a staple of pop culture style.


The Legacy of Malcolm McDowell

We have to give credit where it’s due. Without McDowell, the A Clockwork Orange main character might have remained a literary curiosity. McDowell brought a "charming devil" energy to the role. During the filming of the Ludovico Technique scene, his eyes were actually held open by metal lid locks. He suffered a scratched cornea and was temporarily blinded. He really went through it.

The "Singin' in the Rain" scene? That was improvised. Kubrick couldn't find a way to make the scene work, so he asked McDowell to sing something. It was the only song he knew the words to. It turned a brutal scene into something surreal and legendary. It showed that Alex doesn't just commit crimes; he finds joy in them. That’s the part that sticks with you.

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Actionable Insights for Fans and Scholars

If you want to truly understand the A Clockwork Orange main character, don't just stop at the movie. You need to dig into the context of the era and the specific themes of the creator.

Read the 21st Chapter
Seek out the British edition of the book. It changes your entire perspective on whether Alex is "redeemable" or just a biological machine. It's a completely different character arc that challenges the "once a monster, always a monster" trope.

Study the Nadsat Glossary
To get inside Alex’s head, you have to speak his language. Understanding that "horrorshow" comes from the Russian word for "good" (khorosho) changes how you perceive his narration. It’s not just about "horror"; it’s about his version of beauty.

Examine the "State vs. Individual" Conflict
Look at modern parallels. How do we treat criminals today? Is chemical castration or heavy psychiatric medication a modern-day Ludovico Technique? The questions Alex raises about the ethics of "fixing" humans are more relevant now than they were in the 70s.

Watch "O Lucky Man!"
If you want to see Malcolm McDowell explore similar themes of the individual vs. society, check out his other collaborations with director Lindsay Anderson. It provides a "spiritual trilogy" that helps contextualize why he was the perfect choice for Alex DeLarge.

Alex DeLarge remains the most potent A Clockwork Orange main character because he represents our own capacity for darkness and our fear of losing the right to be ourselves, even at our worst. He is a reminder that morality is only meaningful if it is a choice. Without that choice, we’re all just clockwork.


Source References:

  • A Clockwork Orange by Anthony Burgess (1962).
  • Stanley Kubrick: A Biography by Vincent LoBrutto.
  • The "Lost" Chapter of A Clockwork Orange, New Yorker archives.
  • Malcolm McDowell’s various interviews regarding the 1971 production.